Categories
Behind the Scenes

Global Lorenzo.

When we first started thinking about this film in early 2018, Lorenzo Fioramonti was a professor for Political Economy in South Africa, who had given up his job, in order to get involved in Italian politics. He knew very little about the inside of politics, but the “5 Star Movement” had invited him to join their ranks — to become a member of parliament and, potentially, a Minister in the next Italian government. What happened next is hard to summarise. And our film will need to do that job.

What matters to us right now is that you can never know, in documentary film-making, what happens to your protagonists. Sometimes nothing happens at all, to the extent that you realise that you may not even have a film.

And sometimes you get lucky and your protagonist does things that make a difference, that effect change, that have an impact.

Last week, we witnessed Lorenzo making global impact. His plan to introduce climate change education in Italy as a mandatory subject for school children created ripples around the world – after he spoke to Reuters about this plan (who also called him the “Anti-Salvini” in their article), media outlets everywhere picked it up, from Australia to the Netherlands. The New York Times ran a longer article about him and his ideas. CNN reached out. He gave radio interviews to stations in various parts of the world. A German paper praised Lorenzo as a role model for German politicians.

Over the weekend, Lorenzo told us that he got invitations to speak at conferences, he spoke with other ministers in the EU who approached him and want to do something similar in their countries, he even got an invitation to meet the Pope.

When I first heard about Lorenzo and his plan to bring post-GDP thinking to a G7 country like Italy, I thought “this sounds like a very interesting project. And a very interesting guy.” Turns out that has been a major understatement – on both accounts.

And today, we sure are glad to be part of this ride.

Categories
Behind the Scenes Introduction

How an Advertising Man Became a Post-Growth Advocate.

I come from the dark side.

Between 1994 and 1999, I studied at two business schools. Then I worked in advertising and marketing from 1999 until 2016 — for 17 years. First I was an employee in a couple of advertising agencies. Then I got a doctorate in Marketing and helped build our own specialised agency, with a group of friends and colleagues. The one over-riding goal of everything was always:

Growth.

Advertisers may cite many reasons why they work with advertising and marketing agencies, but at the end of the day, they all want the same thing: to grow their market share, their profits, their sales.

And make no mistake: All advertising agencies ever want for themselves is growth, too. More clients. Bigger staff. More campaigns. More money.

Nobody who works in advertising ever questions any of this. There is no time. There is always the next deadline. The next flight to the meeting. The next crazy client request. The next ego emergency. Besides, why question the hand that feeds you? Growth pays for advertising. Then advertising begets more growth. Its a virtuously vicious circle.

I myself had no idea that something might be wrong. And when the news were reporting another year of GDP growth, it was the kind of good news I was happy to hear — I’d grown up in cold war “Economic Miracle” Germany, after all.

And yet, about a dozen years into my career it dawned on me that I could not, would not, should not spend the rest of my days trying to sell more of this shampoo or that floor cleaner. That that was simply not a worthwhile pursuit for a life well lived.

But I couldn’t leave right away, I had to stick it out for another four years, we had to keep growing our business so we could sell our company. I was fairly lucky with my contract and my role in the company — once the deal was done, I could quietly slip out the back door. The new owners hardly even realised that I was no longer there.

It was March 2016. I was in Munich.

I got an electric car — I thought that would be my contribution to protecting the climate. I went to Barcelona for a month, to spend time with friends. Then I moved back to Berlin. Brexit happened. It made me sad. I was living in a small apartment on Urbanstraße in Kreuzberg that I had rented from a friend. I was experimenting with a bit of freedom and with my underused creativity. In other news, the German right-wing party “AfD” was on the rise. I didn’t know what to do about it. Should I be more political? My father had been in politics.

I didn’t have a family of my own (I still don’t), I was alone. I made a hand-drawn animated short film. I reconnected with old friends. I thought about new professions I could take on. I felt a bit lonely. Autumn was coming. But overall, I was trusting that things would somehow be fine.

Then, Donald Trump got elected.

Many were shocked by the news, but ultimately this political earthquake did not leave much of an impact in the daily lives of many people in most European countries. Modern capitalism keeps us simply too busy to care: A presentation is due for the boss. There is the problems with the co-worker at the office. The neighbour just bought a new large SUV. Should we get one, too? One of the children is ill. Let’s just pray that the insurance will cover it. Also, the older one needs a new phone. The car has to go to the garage. A big SUV might feel safer, right? Oh my god, did we remember to book the flights for the holidays? Plus, can we even afford to put Ma in that retirement home? Oh man, health insurance rates went up again.

And so on. And then, at the dinner table, you might find a short moment, you’re looking at one another, saying: “Oh man, Trump is the American President now, that’s something else, isn’t it?” You shake your heads in disbelief, and then it’s back to the daily race.

Well, me … I had none of that.
I was by myself, no one needed me.
I was running nowhere.
No one waited for me.
I had no place to go, no job to do.
Instead, I was looking at the wall in that small apartment — and Trump was always there.

Soon I realised: This wasn’t about a complete catastrophe of a US President. It was about a very different question: What is going on in this world that the United States of America elect someone as horrific as him as “the leader of the free world”.

Where and when had things gone so badly wrong? What had I missed?

2017 became my fact-finding year. I read books and newspapers. I spoke with people. I launched a blog and wrote regularly about my experiences and questions. Soon, the climate crisis rose to the top of my agenda: jointly with my friend Kai Schächtele, I developed a show format called vollehalle — it talks about the climate emergency and the role of us all in it, in a constructive and inspiring manner. We also interviewed Tim Jackson for it. A giant among those who are imagining a better economy. Meeting Tim was my first brush with a new way of thinking about the system I had taken for granted.

And another thing happened to me in 2017: inspired by a small article in the German newspaper “taz”, I discovered the “Netzwerk Plurale Ökonomik” — the German arm of the “Rethinking Economics” student movement. Thanks in part to our meeting with Tim Jackson, and also to David Graeber’s book “Debt” and Wolfgang Streeck’s “Gekaufte Zeit” (English title: “Buying Time“), it was dawning on me that the way we are running and thinking about our economies is probably a big part of the problem. But so far, I hadn’t met anybody who had useful answers. So, I applied to attend the Netzwerk’s first Summer Academy, which took place at the beginning of August 2017 in the small village Neudietendorf outside Erfurt. And I got accepted.

That week in August of 2017 changed my life.

Never before had I seen 90 people — most of them millennial students — so heavily engaged in deep, thoughtful, intellectually curious and generous debate about the major issues of our time. They weren’t shouting their written-in-stone political beliefs or adherence to some political party at one another. Instead, these (mostly) twenty-somethings were soft-spoken and genuinely curious about each other’s thoughts, about how to advance their own thinking, in order to get to new solutions. And they were going at it non-stop, from 8 am at the breakfast table until 2 am at night, as they were having their nightcap beers in the courtyard.

It dawned on me: If there is hope for our world, it’s with critical economics thinkers like these students — with their radically open eyes and their real questions and their genuine curiosity.

And there was something else that I realised: Nobody knows this. Nobody outside these circles knows that the ideas that will solve many of our most dire problems may already exist. And they lie in truly rethinking our economy. In other words, nobody outside these circles seemed to realise that economics was the most important and most exciting subject of our time, if tackled in the right way. I understood that we needed to vehemently start telling these stories and bring this thinking to a wider world. The stories that I was hearing here, the thinking that was going on here, it needed to be shouted off rooftops!

And that was just the informal part of the week.

The biggest part of the official agenda were the workshops. The one I had signed up for was called “Prosperity Economics”, led by Katherine Trebeck and Himanshu Shekhar. At the time, Katherine was a researcher at Oxfam in Scotland. She explained to us how GDP was at best an imperfect measure of progress and how an alternative take on “prosperity” would look at the real issues. She also talked about the challenges of measuring prosperity holistically, in a way that deals with how people’s lives — and the lives of all other living beings on this earth, too! — are really going.

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And then she told us about a plan she had, jointly with an Italian professor named Lorenzo Fioramonti who was teaching Political Economics in South Africa. They wanted to build a “counter-G7”: A new summit that would bring countries together who tell the world: “Enough is enough, let’s show the world how to think differently about the economy — in a way that can actually save mankind and this planet.”

They wanted to call it the “WE7”: the Wellbeing Economies 7.

What a story!

Six months later, I got a call from Gustav Theile. He’d been one of the Summer Academy organisers, now he was Katherine’s intern in Glasgow. He told me two things: One, the summit was happening! With Scotland, Costa Rica and Slovenia as the first members, getting together in Slovenia — there, they would jointly sign the Ljubiljana Declaration. And two, Lorenzo had left the project: He was returning to his native Italy, in order to run for office in the Italian election — he wanted to bring his post-GDP thinking into a new Italian Government.

I could not contain my excitement. So I turned to my friend Nick Scholey — a media creation one-man powerhouse, musician, camera operator, editor, all around creative force — and said, “Man, we gotta start making a documentary about this. Let’s go to Scotland and to Rome, let’s start filming these people. What they are doing is too important for the world to miss.”

We were now on a mission. And we got support from Kim Münster, a film producer.

Today, one and a half years later, we have hours and hours of footage. Of Lorenzo’s political battles in that strange Five-Star-Lega government, which eventually fell apart — he’s now actually become the Minister for Education, in the brand new Italian Government. And of Katherine travelling around the world, helping save the Wellbeing Economies government project, after the summit in Ljubiljana got cancelled at the last minute. But Katherine and the amazing folks inside the Scottish Government kept at it. And so, a few weeks ago, Nicola Sturgeon, the First Minister of Scotland, gave a TED Talk about how Scotland, Iceland and New Zealand had joined forces as the Wellbeing Economy Governments!

I am a very different person from the one I was in early 2016. I really hope that I will look back one day and say:

I made my way from the dark side to the light. And it wasn’t too late.

=======

This text was originally published a few weeks ago as a guest-piece on the Degrowth.info blog. We are cross-posting it here because it tells the background story of this film project.

Categories
Behind the Scenes On the Road

Visions of Italy and Scotland.

October was a “picture collection month” for us. We went back to both Scotland and Italy, to collect shots that would help us show the countries that we are speaking about in our film. And they are splendid countries indeed.

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Men on a mission in the Highlands: Martin, Mark (Katherine’s husband) and Nick
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When in Scotland, drink what the Scots drink (and this time it’s not about alcohol!)
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Composition with Tesla, horses and a power station (outside Dunbar)
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A composed shot of Katherine at the University of Glasgow
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Nick, getting the shot
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The view from Todi
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Todi
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Lago di Garda (Limone)
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Lago di garda (Limone)
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Verona
Categories
Gross Domestic Product Introduction WEGo in Practice Wellbeing Economies: Concept

Replacing GDP with “Girls on Bikes”.

Since early 2018, we have spent a lot of time with our protagonist Katherine Trebeck. In the summer of last year, we also traveled to Costa Rica together, to film her while she was speaking at a conference about sustainable fashion, and while she met the Costa Rican First Lady.

On that trip, she told us about an idea that I forgot about later, and that I was again reminded of recently. It is a beautiful thought that very convincingly illustrates how much we must change our notion of what progress actually means.

You have a very tough challenge to overcome when you try to move away from an economy that is measured by the “growth” it produces, in terms of financially measurable output. Or, in other words, by how much it increases GDP every year. GDP is such an established measurement: Everyone has heard of it, it seems so incredibly familiar (even though most people have no idea what it really is), and that’s why people have a really hard time letting go of it.

Now, how does the growth of GDP tell us that a society is improving?

Well, it measures how much a society makes every year, in terms of how much money is being spent on things in that society. And then it assumes that we are doing better if more things are made and sold next year. And so on. Forever. More stuff is better. It’s as simple as that.

We are now finding out that more is not better. Up to a certain point, yes. But after that, more just hurts more: It hurts nature. It hurts equality in society. It hurts the psychological health in a population. It hurts the climate. Etc.

In the western world, and after we’d broken everything in World War II (“thanks” to the nation I come from, Germany), looking at the GDP was probably a good idea, for a while. We could simply count how much we are making and then assume that we’re doing better if we are producing more next year. It meant more people in jobs, more people could afford things, life was getting better. But those days are gone. We are no longer better off if the GDP keeps growing, we’re actually worse off, nowadays. And we’re clearly ruining the planet this way.

So we speak a lot about what might be a better measure. There’s not going to be a single thing that replaces GDP, of course. But if you ask Katherine which single measure she would pick if she could use only one, to analyse if a society is actually doing better year after year, she’ll say this:

Why not get countries to measure the number of girls who bicycle to school?

Ok, this may seem very strange at first glance. What? Rather than looking at how much economic output our country is producing, let’s count girls on bikes?

Think about it. It makes a heap of sense:

If more and more girls ride a bike to school, it means it’s safer and safer to cycle in traffic.

If more and more girls ride bikes to school, it means that bikes are increasinly accepted as a means of transport. And it means less parents’ cars — who are now doing the “parent taxi” thing (a big issue here in Germany) — are polluting the air and creating dangerous traffic jams outside schools.

If more and more girls cycle to school, it means that more and more girls are actually going to school and getting an education, period. That’s an important achievement in many countries.

If more girls are cycling to school, it means that they’ll get used to this mode of transport, it will translate to better health for them in the future, and to less pollution in society in the future.

If more girls go to school on bikes, it means that they are not afraid to be attacked by predators who do them harm.

If more and more girls ride bikes to school, more and more boys will do that, too.

If more and more girls cycle to school, it means that more of them are empowered and unafraid.

I think I agree with Katherine: This is an incredibly convincing measure of progress. And one that deserves serious consideration as a replacement for GDP. And I am not joking one bit.

Free photo by @luizmedeirosph.

Categories
WEGo in Practice Wellbeing Economies: Concept

The Scottish First Minister’s TED Talk – Let’s Move Beyond GDP

The Scottish First Minister Nicola Sturgeon gave a TED Talk — it was just published on the TED.com website. In her talk, she makes the case for governments to focus the efforts of their work no longer on GDP, but on increasing the well-being of their citizens:

In early 2018, we decided to tell the story behind the Scottish and other governments who were trying to join forces, to move beyond GDP. Not knowing if this would happen, and not knowing how it would play out. The fact that the Wellbeing Economy Governments now do exist, and that Nicola Sturgeon just delivered her courageous message is very exciting for our film project.

Categories
Gross Domestic Product Introduction

On Economic Growth As A Concept.

I just read the text “Economic growth: a short history of a controversial idea” by Gareth Dale — and thought that some of its points merit mentioning here, as they relate to the core issue of our film project: the unhealthy obsession of most governments with GDP Growth, and how to end it.

Dale’s text is all about where this idea came from, originally.

The first key point he is making is rejecting Elias Canetti’s “will to grow”, which posits that the desire to (economically) “grow” — in other words, to accumulate “more” — is a human quality that sits inside our DNA. From wanting your child to grow, to wanting your power to grow, to wanting your riches to grow, to wanting your farm to grow, this is just how we are made, we always want more.

But Dale disagrees and says that Canetti is throwing things together that don’t belong together:

Canetti’s ‘will to grow’ doesn’t withstand scrutiny. The diverse behaviours he describes can’t be reduced to a single logic. The ‘will’ behind creating babies is quite unlike the will to accumulate acreage or gold. And the latter is relatively recent. For much of the human story, societies were nomadic or semi-nomadic, and organised in immediate-return systems. Stashes of food were set aside to tide the group over for days or weeks, but long-term storage was impractical. The accumulation of possessions would hamper mobility. The measures that such societies used to reduce the risks of scarcity centred not on accumulating stores of goods but on knowledge of the environment, and interpersonal relationships (borrowing, sharing, and so on).

The next crucial point he is making is about data. It was only possible for humans to “want more” once they were able to properly count what they had. In other words, the development of statistical tools plays a key role for instilling this idea that we could “have more tomorrow” than we have today. This links directly to the discussion we experienced at the OECD Forum in South Korea, about new measurements and their political implications. Dale writes:

The same centuries experienced a revolution in statistics. In the England of 1600, the growth paradigm could scarcely have existed. No one knew the nation’s income, or even its territory or population. By 1700 all these had been calculated, at least in some rough measure, and as new data arrived England’s ‘material progress’ could be charted. Simultaneously, the usage of ‘growth’ had extended from the natural and concrete toward abstract phenomena: the growth of England’s colonies in Virginia and Barbados, the ‘growth of trade,’ and suchlike.

And as the advancement of science and the development of colonialism went hand in hand, the colonialists had a whole host of new quantitative questions to answer:

How profitable is this tract of land, and its denizens? How can they be made more profitable? Answering such questions was enabled by modern accounting techniques, with their sharper definition of such abstractions as profit and capital.

In other word, “growth of the economy” needed a lot of inventions before it could even be thought. And the idea was heavily based on thinking that originated from the development of colonialism. In the new colonies, it seemed even more important than anywhere else to count and “grow” the new properties that were being accumulated.

And what was the result of all that? A very simple story about how people evolved from barbarism to civilisation. Barbarism was the lifestyles of the people that colonialists found wherever their greed took them, civilisation was the way of living and counting and robbing and thinking in property terms that the colonialists brought. Since the invading nations were the “more advanced ones”, that gave them “the right” to control and harrass the others. And economic growth was always part of the story:

Through its marriage to progress and development, in the belief that social advance requires a steady upward ratchet in national income, growth gained its ideological heft.

And this takes us into the twentieth century. The idea of economic growth turned into a global competition and race, for power, influence and promises to the electorate. And in the fight between the political systems of the Cold War, it became the tool for everything:

Growth was firmly established everywhere: in the state-capitalist economies of the ‘Second World,’ the market economies of the West, and the postcolonial world too. It became part of the economic-cultural furniture, and played a decisive part in binding ‘civil society’ into capitalist hegemonic structures — with social democratic parties and trade unions crucial binding agents. It came to be seen as the key metric of national progress and as a magic wand to achieve all sorts of goals: to abolish the danger of returning to depression, to sweeten class antagonisms, to reduce the gap between ‘developed’ and ‘developing’ countries, to carve a path to international recognition, and so on.

And then to me, the most interesting conclusion can be found in the penultimate paragraph:

Growth, although the result of social relations among people, assumes the veneer of objective necessity. The growth paradigm elides the exploitative process of accumulation, portraying it instead as a process in the general interest.

It’s actually an incredible sleight of hand: The accumulation of wealth is redefined as the primary public interest. We are lead to believe that as long as a massive accumulation of capital happens, somehow everyone will be better off. Even though it’s overwhelmingly a narrow group of people benefiting from this type of accumulation. Because ever since the TINA years, so much taxation has been dismantled, bit by bit.

Not too long ago, this whole idea was also referred to as the “Trickle-Down-Effect” — an effect that doesn’t actually work in the real world. Just because the rich get richer doesn’t mean the rest are better off. Quite the contrary. Unless we rethink the way we distribute access to capital and resources: Wellbeing Economies.

Categories
OECD South Korea WEGo in Practice Wellbeing Economies: Concept

The Wellbeing Economics Governments Are Moving Forward.

In the past weeks and months, we’ve been excited to notice how the Wellbeing Economics Governments have been making progress.

New York Times About New Zealand’s Wellbeing Budget
The most visible example may have been the New York Times article about New Zealand’s Wellbeing Budget. We were excited to see this in part also because in January we had the chance to interview the very same Grant Robertson who is mentioned in the article for our film — he is New Zealand’s Finance Minister. And some of what he told us then was pretty much verbatim repeated in the article. The text provides an inspiring view-from-the-outside picture of what the current New Zealand government is trying to do differently, and it’s encouraging to see that the NYT is taking note.

The First Wellbeing Economy Governments Policy Lab
Even closer to our film’s subject was the first meeting of the WEGo policy lab in Scotland on May 1st of this year — in a house that Adam Smith himself had lived in.

Back in November, we were in South Korea as the WEGo — the Wellbeing Economy Governments initiative — was first publicly presented at the OECD Forum in Incheon. What may be the crucial part of this project is said Policy Lab. If governments want to move towards a holistic approach to Wellbeing of People and Planet, they need to do a lot of things very differently. And that is hard.

So in order to figure out how to make this happen, they are trying to learn from each other, by organising these policy labs. In the words of First Minister Sturgeon:

But we know that we don’t have all the answers. We know that we have got a lot to learn – and a lot to gain – from working with other like-minded countries.

That’s why the Scottish Government established the Wellbeing Economy Governments initiative and it’s why we’re so pleased to be hosting the first of these Policy Labs. And it’s why we’re delighted to have such a wealth expertise represented here today.

Our film’s protagonist Katherine Trebeck attended the opening session, where both the First Minister of Scotland, Nicola Sturgeon, and the Prime Minister of Iceland, Karin Jakobsdottir, gave speeches (New Zealand’s Prime Minister Jacinda Ardern was not at the lab, but NZ sent representatives). And Katherine published a blog post about what that was like, on the Wellbeing Economy Alliance website. Here is how she explains in her text what the WEGo are about:

WEGo is about governments rolling up their sleeves, linking arms, and walking together down a path that sees national success as being defined by the quality of life of citizens rather than the growth rate of a country’s GDP. As the Chief Economist of the Scottish Government said, WEGo is about driving the wellbeing agenda in economic, social, and environmental policy making.

First Minister Sturgeon’s speech from the event is available online, and some of her statements show where the WEGo are headed, particularly when it comes to their stance on the role of the GDP:

GDP has too often come to be seen not just as an indicator of a country’s wealth, but as the main measure of its success.

(…)

As governments, we see the promotion of sustainable and inclusive growth as a vital way of raising living standards for all. But we also understand that growth is only of any real value if it makes people’s lives better, it is not, and never should be seen, as an end in itself. We have to test whether we are creating a fairer, healthier, happier nation in the process.

And then I cannot help but notice: The heads of these three Wellbeing Economy Governments are all strong and inspiring women. I’m beginning to doubt that that’s a coincidence. And instead a sign of a future that needs a lot more female leaders.

Categories
Behind the Scenes On the Road

Video from Our Last Trip to Rome.

Our final trip to Rome, Jeffrey Sachs about Wellbeing vs. Trump, a prime minister bailing out, and a Tesla breaking down — all in under four minutes!

[youtube https://www.youtube.com/watch?v=hswTZw6zZ4A&w=1110&h=624]

Categories
On the Road Sustainability

The Controversy Around Offsetting CO2 Emissions from Air Travel.

In some parts of Africa, poor families are cutting down wild trees so they can live their lives — for cooking and heating; they have nothing else to burn. As a result, the vegetation goes away, the desert expands, and slowly but surely it is making more and more land uninhabitable. Additionally, those trees that are cut can no longer take CO2 out of the atmosphere through photosynthesis, so the process also contributes to climate change.

The German non-profit Atmosfair have found a way to help: They provide families in these parts of the world with very energy-efficient ovens that only need a fraction of the wood to provide the same amount of heat and cooking power.

On this blog, we’ve mentioned a number of times that we are trying to limit the climate impact of making this film (and of our lives in general). In terms of our travels, we do our long journeys with all our equipment in an electric car which we charge with renewable energy. And only in rare instances, when there is no other way for us to do it — let’s say because we need to go to South Korea for our story, or because we have to go to Scotland and have only two days for it because of other commitments — we do take a plane.

And when we do, we compensate for (or: offset) the CO2 emissions from these flights — by paying for these ovens that Atmosfair is bringing to these families.

Many people who are concerned about the climate believe that offsetting CO2 emissions is actually a bad thing — they believe it makes people feel good about something bad that they just shouldn’t be doing. And that it does not solve any climate problem. It just makes everything worse because people who compensate keep up their bad lifestyle, rather than becoming part of the solution for a better world.

There is a lot of truth to that. Flying, in particular, is especially bad for our climate. And it’s important to seriously consider any flight anybody wants to go on, and whether there is not another way to achieve the same objective. A return flight from Rome to Reykjavík, for instance, emits roughly the entire yearly CO2 budget that a human being on earth can afford to produce in a year if we want to live sustainable lives. In other words, if you’ve done that flight, theoretically you cannot really consume … well, actually, live after that.

But we would like to explain why we still go on flights, and why we believe that compensating — at least the way we are doing it — is a good compromise.

When it comes to compensating CO2 emissions, there are a lot of climate-destroying habits that should absolutely not be compensated. A good example is a steak house telling its customers that their food is “climate neutral” because they pay for compensation for their meat production. That is truly a bad idea. Our current meat consumption habits cannot go on, and there is no way of solving that problem by compensating. Instead, it falsely suggests to customers that somehow this meat isn’t so bad. Instead, we simply must get used to eating other things than meat, in order to keep earth inhabitable for humans. And we can — we do not need meat to live. The same goes for CO2-emitting cars, or for any other activity that can be carried out with alternative means.

That is a little different with flying. We cannot really live without it anymore, if we assume that encounters with people in other parts of the world and experiences abroad are good for us: Arguably, our world becomes a better place when we meet each other, when we see other places and people in far away countries. The more we establish human connections across borders, continents, disparate parts of the world, the more we will (hopefully) be able to understand that we are all part of one big family, and that our lives are connected and intertwined. If we decided to ban all flying (if that was even possible), the effects would be very negative — and I don’t mean just in terms of economic impact. I mean in terms of the effect on us as open, connected, curious human beings.

So the first point is: A lot of flying is truly and substantially wrong — a business man who thinks he needs to be flying from Frankfurt to Hamburg and back for a business conversation which could also happen by video conference is simply an idiot, climatically speaking. And so is the hipster couple that decide they “need” a weekend in Mallorca just to relax. And don’t get me started on people who fly to Paris for a day just to go shopping. But Brasilians who live in England should be able to visit their families in Brasil. A person living abroad to make money for the family back home must have a chance to go and see them. And (arguably), if we are making a documentary about how we need to change our economic system, we should be able to fly to South Korea if the story demands it.

Yes, these are moral choices. I fully acknowledge that I am making a call on what is good and what is bad travel. We must get to a point where we can have this conversation, otherwise we’re not going to make progress. “I need my freedom and anything goes as long as I can pay for it” is not a position we can maintain in a world with limited resources. We need to start arguing about what’s needed and what isn’t.

Secondly, flying will become climate-neutral. What’s necessary to make that happen are synthetic fuels — they exist already today, and they are made by taking CO2 out of the atmosphere, and combining it with other molecules, to create fuels that, when they are burned, simply return that CO2 to the atmosphere, rather than adding more CO2 to it. The problem with these fuels is that they are still very expensive to make, and for that reason, they are not widely available yet. Mass production needs to be developed. But we really have no choice — we need to make that happen.

So a CO2-neutral solution is actually already available for flying — and in that respect, flying is different from a steak. Unless we truly find a way of making synthetic steaks (which people keep talking about, but they still seems a bit far from reality), our meat consumption needs to change. Our flying habits, on the other hand, can become sustainable.

This is why we think flying is an acceptable thing to do if three conditions are in place:

  1. Any flight is carefully considered, and only done if there is no other means of achieving the same outcome.
  2. A flight is understood as what it is: something profound and rare, and not a thing we do as easily as taking a subway or a bus.
  3. The CO2 emissions of the flight are compensated with a provider that understands that CO2 compensation is only the last resort.

 

The people at Atmosfair don’t think that compensating is a good solution — they consider it only the third-best option. They consult with companies and individuals, and they primarily focus on avoiding CO2. If that cannot be done, then they will try to reduce CO2 emissions. And only as a third response to CO2 emissions, they propose to compensate. (And they will not sell compensation to the steak house mentioned above.)

As it says on their website:

For climate protection reasons, CO₂ avoidance should have priority over other measures. If it is not possible to avoid CO₂ emissions, at least measures should be taken in order to reduce them as much as possible. atmosfair can offset unavoidable emissions for you through high-quality CDM Gold Standard climate protection projects.

So, we do acknowledge that flying is currently still a very dangerous thing for our world. We believe that flights should only be taken if absolutely no other option is available, and if their meaning is truly appreciated. And finally, when we do fly, we compensate with Atmosfair, because we have met with them, and they do take this issue very seriously.

And we cannot wait for synthetic fuels to become widely available.

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Behind the Scenes Gross Domestic Product OECD South Korea On the Road Wellbeing Economies: Concept

Film: Thoughts from the OECD Forum in South Korea.

In November our documentary film took us to Incheon in South Korea for the OECD World Forum on Statistics, Knowledge and Policy. Here’s a little video from the trip!

[youtube https://www.youtube.com/watch?v=LjNYFjYBitM&w=1110&h=624]